Kukkian is one of the lineages among the present Billava community. This surname is generally not found in other Tulu communities. Evidences from place-names in Tulunadu suggest that Kukki or Kukke were a widespread tribal group in the past. It appears that the amalgamation of this tribal group with Billava group led to the formation of a distinctive lineage named Kukkian during the historical period.
Since the word ‘kukke’ represents the basket made from bamboos, creepers and other fibrous plant materials, we can deduce that these tribes were proficient in the art of basket weaving. The mango fruit ‘kukku’ which carries their name apparently was introduced by these people in this region.
Kukke
The famous Subramanya temple area in Sullia taluk is also known as Kukke or 'Kukke-pattana'. This appears to be the old name for the place now popularly known as Subramanya. Legends suggest that Kukke tribes installed and worshipped the initial form of Linga in the remote past at Kukke or Subramanya.The picturesque hill-side hamlet later developed into a major centre of Subramanya worship where Naga cult was combined with the worship of Kumara (Murugan in Tamil culture) or Subramanya.It is said that sage Shankaracharya visited and worshipped in this place.
Kukkipadi - Kowkradi
There are numerous place names in the Karavali that signify the existence of Kukke people in the past. The list of place names include Kukkatte, Kukkedi, Kukkipadi, Kukkikatte, Kukkala, Kowkradi (< Kokkaradi), Kokkada, Kokkarne,Kukkikatte, Kukkandur,Kukkadi etc.
Kukkanoor in Koppala district,Karnataka and similar places in other parts of southern India suggest the spread of these tribes in the past.
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Wednesday, August 13, 2008
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Books for Reference
- A Comparative Study of Tulu Dialects By Dr. Padmanabha Kekunnaya. Govinda Pai Reserach Centre, UDupi. 1994
- Koti Chennaya: Janapadiya Adhyayana. By Dr. Vamana Nandavar. Hemanshu Prakashana ,Mangalore.2001.
- Male kudiyaru. Dr B. A.Viveka Rai and D.Yadupathi Gowda, Mangalore University,1996.
- Mogaveera Samskriti By Venkataraja Punimchattaya. Karnataka Sahitya Academy.1993.
- Mugeraru:Jananga Janapada Adhyayana. By Dr Abhaya Kumar Kaukradi.Kannada & Culture Directorate,Bangalore & Karnataka Tulu Academy, Mangalore,1997.
- Puttubalakeya Pad-danagalu. Ed: Dr B.A.Viveka Rai,Yadupati Gowda and Rajashri, Sri Dharmasthala Manjunatheswara Tulu Peeta. Mangalore University.2004
- Se'erige. Ed:Dr K.Chinnapa Gowda.Madipu Prakashana,Mangalagangotri,2000.
- Studies in Tuluva History and Culture.by Dr P Gururaja Bhat (1975).Milagres College,Kallinapur,Udupi.
- Taulava Sanskriti by Dr.B.A.Viveka Rai, Sahyadri Prakashana,Mysore 1977
- TuLu naaDu-nuDi By Dr.PalthaDi Ramakrishna Achar, Puttur.
- TuLu NighanTu. (Editor in Chief: Dr U.P.Upadhyaya, Govinda Pai Research Centre,Udupi. Six volumes. 1988 to 1997
- Tulu Patero-A Philology & Grammar of Tulu Language by Budhananda Shivalli.2004.Mandira Prakashana Mangalore. p.317. (The book is in Tulu Language using Kannada script)
- TuLunadina ShasanagaLa Sanskritika Adhyayana. By Shaila T. Verma (2002) Jnanodaya Prakashana,Bangalore, p.304.(Kannada)
- Tuluvala Baliyendre. Compiled by N.A.Sheenappa Hegde,Polali,Sri Devi Prakashana,Parkala,1929/1999
Ravi Avare, Kukke Subramanya is one of my favourite temple towns.
ReplyDeleteI especially like the little streams flowing through.
And the thought of worshipping live snakes is awesome dont you think?
Rgds
Yes Lakshmi, the natural backdrop of Subramanya is quite soothing.The primitive cult of Snake worship has been -pscycologically- 'handed over' to us by our ancestors.
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