Showing posts with label Mijar. Show all posts
Showing posts with label Mijar. Show all posts

Saturday, August 16, 2014

343. Jāra Villages

Jāra is a peaceful hamlet located on a river valley that you encounter while you travel in the northeastern sector of Mangalore city from Bondel Padushedde to Mudushedde along the sylvan and circuitous interior route. You will not the see the name of this hamlet in the list of villages of Mangalore Taluk. However, the hamlet must have been quite famous once upon a time in the past history.

Jārandāya
The Kingly Spirit (‘Rajan daiva’) of Tulunadu Jārandāya was said to be from the hamlet of Jāra. The term ‘Jārandāya’ means a man from the Jara. Note that the actual name of the Spirit is not mentioned but the place from which hailed has been affirmed in the name of Jārandāya. Thus the name of the place Jāra was quite known to the rural people of that time, even though decidely could not recollect his actual proper name!

Jāra
Jāra is an interesting place name, more so because it no longer has remained in our current vocabulary. Origin of unusual sounding ancient place names surviving around us like fossils of the past history continue to haunt, as vestigial reminders of bygone words from the languages that once dominated these lands we have inherited. Jāra is one such ancient place name surviving in Tulunadu, but surprisingly it is not an exclusive Tulu word as we find similar analogous place names all over India and abroad.

 Villages named Jāra exist not only in Tulunadu but also in the States of Gujarath, Madhya Pradesh, Himachal Pradesh, Jammu & Kashmir, Jharkhand, Uttar Pradesh and West Bengal. There are about 1000 villages in India having the name of Jara and its variants. Among variants commonly we find are: Jar, (Jhar, Jarh) or Jaru or Jari or Jarai. Also find modifications (with spatial suffixes) such as : Jaram, Jariya, Jarga, Jarige, Jar(a)ka, Jaraki (as in Jarakihole), Jargi, Jargipara, Jarwa, Jarapa, Jarad, Jarada, Jarasa, Jario, Jarkala, Jaroli, Jharwara, Jarara, Jaruha, Jaraila, Jarkheda, Jaronda, Jaranga, Jarigada, Jaripada, Jariput, Jaripal, etc. The State of Jharkhand carries the name ” Jhara” and besides a   large number of Jāra named villages exist in Jharkhand!

Jāra meaning
One possible way to understand the word is to search for the known meaning of this word in languages around us. Jara was a masculine name among Tulu tribes such as Jārappa. (Similarly in the Western countries we find that Jára is a short name for Jarmila, Jaromir and Jaroslav.). In some countries, Jara is a first feminine   name.

Besides, some of the possible related shades of usages in current Tulu, Kannada and Tamil languages are:
 Jaripu ,  jariyu,jāru(Tulu)= 1.slide, slip, 2.insult;
 Jāru, Jaragu (Tulu, Kannada)=1.slip,slide,move;
 Jaragu 2.happen; occur.
 JaraDi (Kannada )=sieve.
Ojjara (Tamil), ~Osar, uje, Uti (Tulu); Osaru, jzari (Kannada)=Spring, fountain,oozing water;

In other languages the term   Jāra means:
Jāra (Sanskrit) = 1.mistress; whore, 2. waterfall.
Jara (Pali) = aging; decay.
Jara (Rajastani) =rust.
Jara (Odisi/Oriya) =old, decrepit; fever
Jara (Slavic languages) = spring.
Jara (Turkish ) = strong, spring.
Jara (Sindhi) =water.
Jara (Bulgarian) = air, glow, mirage.
Jara (Hebrew) = he enlightens, he shines.
Zāra (Arabic) = flower; shining, bright. 
Jara (Australian/ aboriginal ) = seagull.

Jara names worldwide

Jara   is the name of a  Nigerian language.
Jara River, is a tributary of the Şuşiţa River, Romania.
Jara, Ethiopia , is a  mountain near Wallaga.

La Jara, New Mexico, census-designated place in Sandoval County, United States.
La Jara, Colorado, a   town in Conejos County, United States
La Jara, comarca in western Spain.

Coincidence vs. inheritance
While some of you may like to dismiss off the existence of analogous words in different parts of the world as mere coincidence, the general logical explanation for such similarities is that the primitive cultures inherited many of the basic words across the barriers of language and cultures on account of migration and interactions.
Also there is a possibility that there were several analogous words from diverse origins having different meanings.  Some of the basic meanings we can attribute to the word based on analysis as above are:

Jāra = 1.Spring, oozing source of water;waterfall.
Jāra =2.Sloping land; Sliding.
Jāra= 3. Sloppy morals,  fallen man or woman.
Jāra =4.Shining, bright object etc.
Jarā =5.Aging, sickness.

Jāra Villages

Based on the above discussions we may infer that Jāra actually meant a valley zone endowed with water or simply a village located on the banks of a river or stream. Thus in a sense the term Jāra was an alternate word for the ancient word Ala which also means a land on the bank of a river or stream.
In Tulunadu we also find compound place names that contain Jāra with additional adjectives such as:  Kenjār, Mijār, Kanajār, Kilinjar, etc.
For the time being, using the explanations given in previous posts, we can understand the meaning of these villages as follows:
Kenjar= Ancient Riverside Village of  ‘Red’ skinned (‘Kench’)  immigrant tribes.
Mijar= Ancient riverside village on an elevated plateau area.
Kanajar= Riverside village of Kanna tribes.
Kilinjar= Riverside village on the lower bank.


Chāra
Chāra is a village located on the bank of River Seetha in Karkal Taluk, Udupi District. The place name Chāra appears to be an alternate version of the term   Jara. There are several Chara village is located in different parts of India. The   Ja>Cha lingual variations may the source of these changes.
There are several Chāra based villages in Karavali such as Kolchar, Paichar, Kodichar, etc  

Ancient place names remain mute spectators to the drastic topographic changes in the land with the result we find some of these Jāra villages currently located on the banks of dried up river channels.

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Tuesday, December 21, 2010

263. Forgotten words in Tulu language.2

One and a half years ago, in this blog (post No. 123), we discussed about some of the strange words existing in Tulu language whose meaning is difficult to comprehend at present. Two of the words enlisted in the post were: Mijar and Miyar.
Miyar, Miyapadavu.
There are atleast two Tulu place names that contain the prefix ‘miya’.(There may be more,readers, kindly enlighten me!).Therefore the analysis of these words would be:
Miyar=Miya+ar.
Miyapadavu=Miya+padavu.
In these words above, ‘ar’ means an open ground and ‘padavu’ means an elevated area.Miyar is a sylvan and rocky rural area close to the Karkal town. Miyapadavu happens to be a sylvan plateau area in the interior of Kasargodu district, Kerala.
Mijar
The other word in the group is Mij ār, a village located between Mangalore and Mudabidri on NH13. If we analyse this word independently,we may feel that it is: Mi+jar, wherein j ār represents a sloping ground(ja+ar).
However, the analogy of words Miy ār and Miyapadavu suggest that Mij ār was originally, miy+j ār which became Mijar in pronunciation in the due course.
Miya
Many of the green, sylvan Tulu rural areas are similar to forests even now. It can be visualized that these rain-fed Tulu regions were dense forests some four six millennia ago. Miya is a word of African origin, existing even now in Somali and other areas of Africa. It means forest.
Miya (Somali) =forest.
Therefore, the word ‘miya’ (=forest) appears to have been brought to Tulunadu by African immigrants in the antiquity. With the passage of time, the original meaning of the word ‘miya’ has been forgotten and lost in Tulu language, even though some of the ancient Tulu place names have preserved these heritage words, as invaluable trophies of history and heritage!
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Books for Reference

  • A Comparative Study of Tulu Dialects By Dr. Padmanabha Kekunnaya. Govinda Pai Reserach Centre, UDupi. 1994
  • Koti Chennaya: Janapadiya Adhyayana. By Dr. Vamana Nandavar. Hemanshu Prakashana ,Mangalore.2001.
  • Male kudiyaru. Dr B. A.Viveka Rai and D.Yadupathi Gowda, Mangalore University,1996.
  • Mogaveera Samskriti By Venkataraja Punimchattaya. Karnataka Sahitya Academy.1993.
  • Mugeraru:Jananga Janapada Adhyayana. By Dr Abhaya Kumar Kaukradi.Kannada & Culture Directorate,Bangalore & Karnataka Tulu Academy, Mangalore,1997.
  • Puttubalakeya Pad-danagalu. Ed: Dr B.A.Viveka Rai,Yadupati Gowda and Rajashri, Sri Dharmasthala Manjunatheswara Tulu Peeta. Mangalore University.2004
  • Se'erige. Ed:Dr K.Chinnapa Gowda.Madipu Prakashana,Mangalagangotri,2000.
  • Studies in Tuluva History and Culture.by Dr P Gururaja Bhat (1975).Milagres College,Kallinapur,Udupi.
  • Taulava Sanskriti by Dr.B.A.Viveka Rai, Sahyadri Prakashana,Mysore 1977
  • TuLu naaDu-nuDi By Dr.PalthaDi Ramakrishna Achar, Puttur.
  • TuLu NighanTu. (Editor in Chief: Dr U.P.Upadhyaya, Govinda Pai Research Centre,Udupi. Six volumes. 1988 to 1997
  • Tulu Patero-A Philology & Grammar of Tulu Language by Budhananda Shivalli.2004.Mandira Prakashana Mangalore. p.317. (The book is in Tulu Language using Kannada script)
  • TuLunadina ShasanagaLa Sanskritika Adhyayana. By Shaila T. Verma (2002) Jnanodaya Prakashana,Bangalore, p.304.(Kannada)
  • Tuluvala Baliyendre. Compiled by N.A.Sheenappa Hegde,Polali,Sri Devi Prakashana,Parkala,1929/1999

A Coastal estuary

A Coastal estuary
Holegadde near Honavar,Uttara Kannada dist, Karnataka

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